24 February 2019

What fills the heart




In a shaken sieve the rubbish is left behind,
so too the defects of a man appear in his talk.
The kiln tests the work of the potter,
the test of a man is in his conversation.
The orchard where the tree grows is judged on the quality of its fruit,
similarly a man’s words betray what he feels.
Do not praise a man before he has spoken,
since this is the test of men.

Sirach 27:4 - 7

For a man’s words flow out of what fills his heart.

Luke 6:45

I've sat on any number of panels to assess applicants for TA, teacher, AP, principalship, senior TCEO positions - and conversely, I have appeared before more than a few panels to convince them I'd make a great choice.

We've all been there. The response to the criteria, waiting for the phone call advising that you've made it to an interview, the excruciating anticipation, the charm offensive, the interview and finally awaiting the dreaded but sought after phone call.

My worst ever interview took place by mobile telephone at 4.00 am. I was in the apartment we had taken in Florence and where our entire family was learning Italian. I had already had two apparently successful principalships and this position was a natural progression. The main difficulty was being on the other side of the world when I was being interviewed. No intercession was successful in moving the interview to a later time of their day or my morning. The phone echoed everything - everything I said and everything the panel said. They could hear perfectly fine while I was awash with feedback. Needless to say, I didn't get the job. And I wasn't happy.

I wasn't happy because the panel didn't have a chance to judge me 'on the quality of my fruit'. I couldn't engage in a professional and personal conversation because I couldn't express myself or hear myself. I have always had a very strong sense of vocation in working in Catholic education, so St Paul's words 'echo' clearly in my endeavours: Never give in then, my dear brothers, never admit defeat; keep on working at the Lord’s work always, knowing that, in the Lord, you cannot be labouring in vain (1 Corinthians 15:58).

Allowing others to hear and see your heart is how we most genuinely imitate compassion. It is how Jesus sensed those in need of healing and why people were so drawn to be his disciples. His words were from the heart, and all that prevents us from hearing and seeing is the noisy feedback of our own lives.


Peter Douglas





African nun says it’s time for her bishops to face abuse, listen to victims

Sister Bernardine Pemii
by Elise Harris (14 February 2019)

ROME - An African nun who recently graduated from a course at a prestigious Roman university on safeguarding minors says that ready or not, her culture must face up to the fact that clerical sexual abuse is a problem, and that bishops must start listening to victims.

In comments to Crux, Sister Bernardine Pemii, a member of the Daughters of Charity of Saint Vincent de Paul who’s from Nigeria but works in Ghana, said that while these cultures might not be ready to face the issue, “it’s time for them to take another view of life, because cultural prejudices are still accepted,” such as bullying and beating children.

When it comes to the sexual abuse of a child, she said, the problem is often still “taboo.”

“People are aware that something is happening, but they’re not talking about it,” she said.

Pemii said that in Ghana, where she works as a teacher and supervises Catholic schools in her diocese, she’s met young girls who have come forward about abuse only to retract their allegations after facing pressure from their families.

Families, Pemii said, are often aware that abuse is happening and that it’s harmful, “but they don’t want to talk about it,” and so “the child is retraumatized, because I know something is happening to me, it’s hurting me, and they’re telling me not to say it.”
This also goes for the Church, she said, charging that the hierarchy is generally dismissive of victims.

“Most of them don’t want to do it,” she said. “The bishops are scared of listening to the victims because they know the consequences - they may be forced to do something.”

Speaking about an upcoming Feb. 21-24 Vatican anti-abuse summit, Pemii voiced hope that bishops would take the matter seriously and walk away with a willingness to hear what victims have to say.

“I am hoping this summit will encourage bishops to listen to victims and not just a little, [to] be willing to help the victims and not to defend the Church, not to give excuses, but to accompany victims so that they will be able to get healing,” she said.'

As for herself, Pemii said she will seek to incorporate what she learned in the safeguarding course into training programs for teachers and staff at her schools.

“I’m also going to target the priests and the religious in the diocese, so that where they are, the children will be safe,” she said.

Pemii is one of 16 students who graduated Feb. 13 from a safeguarding course offered by the Pontifical Gregorian University’s Center for Child Protection, headed by German Jesuit Father Hans Zollner, who is part of the organizing committee for the pope’s anti-abuse summit. Students come from 15 countries on four continents, mostly from Africa and Asia.

In addition to the 16 who obtained their diplomas Wednesday, six other students will move on to a graduate program which will extend over the next three years.

According to Zollner, the course is targeted at “areas where there’s little expertise, personnel and knowledge acquired” in safeguarding.

Many of those areas are located in Africa and in Asia, and as such, the Vatican’s Congregation for the Evangelization of Peoples offers scholarships to students on the condition that when they return to their diocese, they will work in a safeguarding capacity. To date, Zollner said, some 12 countries have benefited from the scholarship, most of which are in Africa, and Asia will likely be the recipient of more in the future.

Zollner also spoke of the rising attention to the abuse of nuns and women religious by clergy and Church hierarchy, saying that the Center for Child Protection, while focused primarily on minors, will likely include that topic as part of the licentiate course dedicated to safeguarding in general.

Speaking at the graduation ceremony, U.N. Special Representative on Violence against Children, Marta Santos Pais, stressed the importance of collaboration and pushing a “zero-tolerance” approach to violence against children in all its forms.

Santos Pais told graduates that while they work in different fields, they share “the same ambition and the same humility, because we are not yet where we would like to be.”

Recounting gruesome stories of abuse, including the serial rape of a 12-year-old girl who became pregnant and whose baby was killed by her abuser, Santos Pais cited various statistics.

One study found that 50 percent of children are affected by some sort of violence, and that half of homicides in Latin America affect people under the age of 30.

Online abuse is also on the rise. According to a 2017 study by Internet Watch, there was a 37 percent increase that year, 55 percent of victims were 10 or younger, and 33 percent of cases included the rape and sexual torture of children.

“There is a lot to do, as you can imagine,” Santos Pais said, adding that while a 1990 U.N. convention on the rights of the child is a good tool, it has not yet been fully or adopted, in part because abuse is often concealed.

On the flip side, while many things “are not yet happening,” there has been progress, she said, citing a 2030 Sustainable Development Agenda goal “to end all forms of violence against children, upholding the right of every child to live free from fear, neglect, abuse and exploitation” as an example.

Money can also be a motivator, she said, noting that $7 trillion is spent every year on coping with child abuse, from court costs, police fees and helping children recover.
“We live in a very money-driven society,” she said. And were that money to be invested in preventative measures, “do you know how much we would save?”

Santos Pais also stressed the importance of empowering individuals in every sphere - parents, teachers, coaches and religious leaders - to join forces to break taboos surrounding the issue and implementing a global zero-tolerance policy on child abuse.

“We can make zero tolerance of abuse of children a shared value throughout the world,” she said, “(but) we need to move speedily.”

“If we do not point out what is happening in the life of young people, we are incapable of listening (and) we are burying the risks and we are burying the reality, and we cannot accept that,” she said.

When it comes to the Catholic Church, Santos Pais, who met Pope Francis in 2018, said the commitment “is very strong,” and that next week’s anti-abuse summit is “a very important” moment. Abuse, she said, is not limited to just the Catholic Church but happens in all faith communities and requires the effort of each to end it.

In the Catholic context, scandals are “the beginning of the solution,” she said, because “unless we recognize [the problem] and it comes out, we cannot move forward.”

“I want to wish everyone participating in that meeting the best possible reflections and outcomes,” she said, and voiced hope that the summit would be “a demanding discussion, but also an ambitious one.”

https://cruxnow.com/vatican/2019/02/14/african-nun-says-its-time-for-her-bishops-to-face-abuse-listen-to-victims/




18 February 2019

Compassionate



 Forgiveness by Sofiya Inger


‘Be compassionate as your Father is compassionate. Do not judge, and you will not be judged yourselves; do not condemn, and you will not be condemned yourselves; grant pardon, and you will be pardoned. Give, and there will be gifts for you: a full measure, pressed down, shaken together, and running over, will be poured into your lap; because the amount you measure out is the amount you will be given back.’

Luke 6:36 - 38

It has been an interesting week. We moved our son into a unit next door (and put a gate in the fence) and carted furniture from town to town. Because of our frantic weekend (which included a parish liturgy planning meeting and babysitting of grandchildren) the café banking didn't get done until today. Because we had appointments in Launceston I chose to do the banking there. While checking and counting out the cash in a discreet corner of the bank - and in front of bank staff and customers - I was robbed. A whole week's cash takings were gone in less than a second. Staff, fellow customers and detectives were brilliant. I spent the afternoon in the 'Victims Room' with multiple cameras lens aimed at me while I gave my statement. I did not feel like a victim, more like a fool, the subject of a thief's selfishness, embarrassed, stunned and stupefied.

The Fetzer Institute claims to “engage with people and projects around the world to help bring the power of love, forgiveness, and compassion to the center of individual and community life.” As a response to Karen Armstrong’s desire to establish a Charter for Compassion, the institute provided the wherewithal to make the charter a reality.

The charter declares that:

The principle of compassion lies at the heart of all religious, ethical and spiritual traditions, calling us always to treat all others as we wish to be treated ourselves. Compassion impels us to work tirelessly to alleviate the suffering of our fellow creatures, to dethrone ourselves from the centre of our world and put another there, and to honour the inviolable sanctity of every single human being, treating everybody, without exception, with absolute justice, equity and respect.

In his Sermon on the Mount (Luke 6:27 - 38) Jesus advises his disciple to be compassionate as your Father is compassionate. This compassion is one of mercy, forgiveness, tenderness, empathy – it is to act towards others as God does. His compassion is totally gratuitous. We are not required to be deserving. His love and compassion are lavish.

The Fetzer charter makes clear that the way we act out compassion is by treating others as we wish to be treated. For them compassion has a drive of its own, it impels action.

 It is thus not surprising that many of the founding congregations of our schools were - and are - deeply drawn to this particular Gospel value. Indeed it impelled their founders and foundresses and their companions into the service of young people. Their service is a model of compassion that we continue to emulate as school communities. Compassion that drives service.

'My' thief, according to the detective, was likely a drug addict from an unhappy home life with any number of issues. I didn't feel sorry for him, but I was concerned for his wellbeing and what drove him to steal money from a small business, and consequently from the wages of a dozen young people. While the Gospel invites me to be compassionate, I'm not totally sure I'm ready to perfectly mirror God's compassion.

As Lent rapidly approaches it is the opportune time to remember that God loves us, he will forgive us, he holds no grudges, and yes, he totally understands. If we fail because of our human frailty it is NOT the end, just another beginning.


Peter Douglas






Pope Francis is a pastor rather than a scholar: What the CDF teaches us about the Pope's approach.




William Grimm MM
 Tokyo, Japan

15 February 2019\

The National Catholic Reporter, an independent American weekly, recently carried a story on the attitude toward Pope Francis by "a cadre of faculty" at the seminary of the Archdiocese of Detroit.










Some professors are reportedly of the opinion that the pope is "too lax on a roster of issues, including LGBT people in the Church, capital punishment, and communion for divorced and remarried Catholics."
Some go so far as to call for Francis to step down because, as the weekly describes their stance, he "is confusing, is weak on enforcing doctrine, and sows discord among believers."
Of course, if sowing discord among believers were cause for discipline, every pope since Pius XII (if not Peter) would have wound up in a cell in the dungeon of the former Vatican prison in Castel Sant'Angelo.

The faculty members' criticism of the pope is typical of those who think Francis is weakening or even betraying doctrines of the Church. Perhaps they even think the Congregation for the Doctrine of the Faith (CDF) should open a case file on the pope if it hasn't already.
Perhaps the place for us to look at their criticism is, in fact, the CDF, the successor to the Inquisition and the Vatican's watchdog of orthodoxy.
The CDF has often rightly been accused of not having rid itself of its inquisitorial DNA. Secret accusations, lack of due process and transparency, and high-handed abuse of those deemed to be mistaken (even when those "mistakes" are in fact matters of legitimate theological opinion that merely differ from the legitimate theological opinions of the inquisitors) have characterized the office even, and perhaps especially, in the previous two papacies.
So, why would one who generally likes what Pope Francis is doing look to the CDF for help in understanding and evaluating the complaints of those who think he is betraying his role as guardian and enforcer of doctrine?
The critics of Pope Francis focus on doctrine and canon law, claiming that he ignores or violates them. However, the place to look is not in the rules, opinions, procedures and actions of the Congregation for the Doctrine of the Faith, but in its name. The name, if not the actions, of the CDF indicate that the critics' focus is a mistake.
The title is "Doctrine of the Faith," not "Faith of the Doctrine." The main word in the congregation's title is "Faith." Doctrine is derived from faith, depends upon faith, and exists for the sake of faith.

Relationship of love with God

So, what is faith? Is it assent to a set of propositions? Obedience to commands of God, the Church or church officials?
No, faith is a relationship of love with God the Father in Christ and moved by the Holy Spirit. The model is Jesus who, moved by that Spirit, lived, died and rose in faithfulness to that love.
If Jesus be our model, then we must look to how he related to the doctrines that derived from the faith of the Jewish community of which he was a member. In other words, the Law.
Even without going into St. Paul's critique of the Law, we can see in the ministry of Jesus that while he did not repudiate the Law, he relativized it, making it subject to the demands of his and his followers' relationship with the Father. In other words, subject to faith.
Jesus even went so far as to overrule what may be the prime commandment of the Law, Sabbath observance. In a Catholic context, that would be equivalent to tampering with the rules governing sacramental sharing in the Eucharist. (Rules that, unlike the Sabbath rules, are not found in nor based upon Scripture.)
The doctrines of the Church are meant to teach and advance our relationship with God and God's people. But they always take second place to that relationship and their value is only to be found in their protecting and advancing that relationship.
And so we come back to Pope Francis and his willingness to treat venerable customs and rules as of secondary importance to helping people grow in their relationship with God. His attitude may be due in part to the fact that, unlike his two predecessors, he is a pastor rather than a scholar. The focus of his ministry has been people rather than texts or concepts.
The pope speaks of the Church as a field hospital where imperfect people can begin to find healing without yet becoming perfect in their observance. Observance, which can never be perfect anyway, begins to grow as part of gradual recuperation, not as a prerequisite. It would be a strange hospital, indeed, that only allowed the healthy in.
Pope Francis is doing what Jesus did. Jesus upset the scholars of the Law and the Pharisees of his day. Francis does likewise today when blogs have replaced crosses.
MIll Hill Father William Grimm  is the publisher of ucanews.com and is based in Tokyo. 














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