They are happy who do his will

They are happy those who do his will,

seeking him with all their hearts.

Psalm 118:2

On 19 January, my sons' 32nd birthday (they're twins), Kamil's wife, Rachel, delivered a gorgeous daughter, soon named Hazel Florence Jean Douglas. This beautiful creature has wrought a change on and in heaven that will remain eternal. Like every child brought into this world she will make her home on this planet. In a thousand million ways she will impact the earth beneath her feet, the air she breathes, the people who love her and she loves, her friends, her colleagues. She will, as is my deepest hope, live a long and fruitful life and indeed fulfil the promise first made to our father in faith, Abraham.

Now this Thursday my elder grandson, Benjamin, starts Kinder. I want him to have the best education possible. I want him to be in a school environment that will ensure he flourishes. I want him to love literature, be inquisitive, search for the truth, be numerate, know how to collaborate with others, encourage his self-discipline and creativity, be emotionally secure, resilient and surrounded by friends. Most of all I want him to be enveloped in our shared faith and the rich traditions we have passed on. I want him to be in a Catholic school. He is in safe hands.

It would be easy to wax lyrical about what God is asking of us as educators, as human beings, as Christians. It is pretty clear to me that we are called to happiness and this happiness is a result of our pursuit of God himself. Our searches are far from perfect, elevating or even encouraging. They just might call you into great darkness (like St John of the Cross), great light and perception (St Therese of Lisieux), selfless commitment to the poor (St Teresa of Calcutta), extraordinary leadership (St John Paul II), exceptional service (St Mary MacKillop). Being faithful means always aiming to follow the direction of the lighthouse's beam to safety.

In our search, we need to be wary of those who would say that we are bound solely by rules, regulations, laws, conventions, traditions or commandments. By some measure they point the way, but even they are not infallible.

For Hazel for whom the world will slowly be revealed and then mastered, and for Benjamin who will step into a life long endeavour, I want them to find and know happiness that will bring them great joy, but I especially want them to value, love and cherish the pursuit of their God, to never give in, to overcome the darkness as they walk with Christ.

Peter Douglas

God's perfect instructions

by Michael Simone

“Do not think that I have come to abolish the law or the prophets. I have come not to abolish, but to fulfill!” These words strike many Christians as strange. Most Christians today feel no compunction about eating pork or having meat and milk on the same dish. Most Christian holidays bear no resemblance to those outlined in the Pentateuch, and no Christians slaughter animals as a form of worship. The Christian community abandoned much of the Jewish law in the first few centuries after Jesus. In the centuries that followed, a profound animosity developed between the two communities that only highlighted the different ways the two faiths appropriated the Pentateuch they shared.

Jesus’ words make sense if one remembers that while we translate “Torah” as “law,” it actually means something more like “instruction.” In Jesus’ mind, the Torah would have been more than an ancient law code; it was God’s instructions for becoming a human being. It was a “law” in that it demanded action, but it was also a source of divine wisdom. The first reading refers to the Torah’s deeper content when it says, “Immense is the wisdom of the Lord; he is mighty in power, and all-seeing.” The Book of Sirach speaks of a spiritual longing felt by many Jews of Jesus’ day: to study the Torah with such depth that one could, however fleetingly, encounter the very wisdom of God. 

The Pharisees, Essenes and Christians were among those groups that sought this deeper wisdom. Thus it is important not to make Jesus out to be some charismatic rebel against the “law.” He was, like many other Jews of his day, trying to discover a way to live out the Torah that would make God’s wisdom plain for humanity to follow. Certainly, his own adherence to its precepts must have been rigorous; it is difficult to believe that Pharisees would have dined with him otherwise. The Book of Acts and the letters of Paul testify implicitly that Jesus did not make a sharp break with the Torah during his ministry. It took early Christians many generations to sort out which requirements were still binding on Gentile converts. Given these lengthy controversies, it is hard to believe Jesus had given his disciples clear instructions on the matter.

Not only does Jesus demand obedience to the Torah in this week’s Gospel, he actually increases the strictness of its regulations. By this practice, he believes his followers will see God’s wisdom behind each regulation. These antitheses lead to the climactic statement we will hear next week: “Be perfect, just as your heavenly Father is perfect.” In the mind of Jesus, following God’s instructions allows us to reflect God’s nature to the world. Paul takes a similar approach in the second reading, “We speak God’s wisdom…which God predetermined before the ages for our glory.” Jesus reflected God’s glory to the world when he understood and lived God’s instructions perfectly. By conforming our life to his example, we too become the reflection of the divine glory that God always intended us to be.

This article appeared in the February 6, 2017 issue of America.